Below is a document I wrote
for presentation at the recent
Society for Shamanic Practitioners
meeting in Santa Fe this
May.
I am posting it at our
SC website because, as you
will see from the document,
the plan is to weave together
both SC and SSP (as organizations)
and bring our joint resources
towards doing this project.
Had I first written this for
Shamanic Circles then the wording
might be different….I
am very hopeful that through
the combination of circles
and individuals (not in specific
circles), we can help bring
some assistance to situations
precipitated by disasters of
various types.
If you, or your circle,
are somehow interested in this project, please let me know.
Blessings, Carol Proudfoot-Edgar
carolproudfoot@shamanicvisions.com
Shamanism without
Borders
(Written for May, 2008 SSP
Conference)
Presentation at SSP,
May 2008 Sunrise Springs
Conference:
We have been given a
block of time at this Conference to gather with
those members of SSP who
are interested in helping
to create an outreach project
we are calling "Shamanism
without Borders."
We would
like to gather our collective
thoughts and reflections
on such a project. We may
want to do some journeying
so that our work is informed
by our helping Spirits.
Obviously the project will
take time to develop but
we may be able to create
some initial objectives for
the first phase that would
include groups working together
after the conference. Our
hope is that we can outline
some short term and long
term objectives with ways
to implement and evaluate
them.
Below is our first working
document about this project.
It would be helpful if those
interested and/or coming
to this Conference presentation
would familiarize themselves
with our thinking to date.
This would give us a platform
from which to launch our
collective exploration while
meeting together.
Shamanism without Borders – Working
Document
For several years now, different
ones of us in the shamanic
community have envisioned
having response teams consisting
of shamanic practitioners
available to give help when
needed.
Our ability, through mass
media, to see instantly disasters
unfolding has led to an acute
awareness of the need for
emergency teams and their
invaluable place in assisting
communities to respond and
recover. These teams often
work in concert, e.g. fire,
police, medical, educational,
and environmental task forces.
We have grown increasingly
aware, however, that the
unique perspective and skills
the shamanic practitioner
might bring to these events
is missing and we believe
can be of benefit.
The difference between shamanic
practitioners and other health
care givers (e.g. "Doctors
Without Borders") is
that our decision-making
is grounded in shamanic principles
and techniques. The paradigm
we use for understand natural
disasters or human-created
traumatic events is that
of the healer responding
within a shamanic cosmology.
Certainly there are individuals
and some groups of shamanic
practitioners who already
respond to events – generally
in their local community.
We have various informal
networks we write when there
is some concern for which
we solicit remote healing
and prayers. In general,
however, much of contemporary
shamanism has focused on
the individual needing healing
with less attention given
in training to the community
itself or to the larger world.
Other than ceremonial gatherings,
we have no organized means
by which we can call individuals
or teams to travel to various
places in urgent need or
any established network for
doing remote healing as a
group of practitioners. In
this context, the word 'practitioner'
is not being used to designate
only those individuals who
have healing practices but
rather all individuals who
practice shamanism as a way
of being and walking in this
world.
Consider events in the US
alone (much less the rest
of the world!) in the last
several years: forest fires
raging out of control and
potentially wounding all
in their path; hurricanes,
tornadoes, and massive flooding;
violent acts of terrorism
with the resultant loss of
life and ruptured families;
intentional injury to other
animals with whom we share
this planet; places in the
Earth being serious damaged
whether those be desert,
water, forest or other ecosystems.
These are some of the notable
disasters we have faced in
the US in recent times.
Why would a shamanic practitioner
be concerned or involved
when these events occur?
That's because on a
very primary level, the shaman's
call is to provide hope and
inspiration, compassion,
comfort, and healing. The
shaman is concerned with
the soul's journey
from birth through death
and beyond. This concern
is not only for the souls
of the two-leggeds but the
Soul-filled manifestation
of Spirit in all beings.
The perceived needs can
be overwhelming for one individual
alone whereas much may benefit
from the joint efforts of
shamans. So how can we transcend
our individual lives and
reach out through an organized,
group effort? How can we
respond as a shamanic community?
This is the question?
Our search now is to develop
some plans that we might
implement over the next few
years knowing that such plans
require mindfulness, patience,
and sensitivity.
We already have many self-identified
individuals or groups from
whom teams might be drawn:
that is, these individuals
might be interested, and/or
have the time, to do training
with others for developing
such 'response teams.'
Thus far we talked about
doing this as a collaborative
project between the two nonprofits:
the Society for Shamanic
Practitioners and Shamanic
Circles.
Both have members practicing
shamanism and circles who
could work together on various
projects. We will be exploring
this project with the membership
of both these organizations
in our initial phase.
Possible Organizational
Structure
The following examples are
offered as a way to imagine
how an organized "Shamanism
without Borders" might
function:
Contacting someone for
shamanic assistance:
There are two 'hotlines'
connected to the offices
of these two organizations.
Note that requests for shamanic
assistance could come by
someone contacting one or
both of these offices.
Such contact could be indirect
(namely, someone sees something
in the media)
Or direct (someone in the
affected area contacts the
organizations).
Events & Response
Teams:
A natural disaster, such
as a hurricane, occurs and
a response team goes to work.
How might this project be
organized?
There could be local, regional,
national, and international
teams.
The people on these teams,
along with a contact number,
would be advertised beginning
with our websites.
At
least one person from each
team would meet with others
for preliminary training
in responding to such situations.
That person would then be
expected to facilitate this
training with other team
members whether local, regional,
national or international.
The training would focus
on issues pertinent to this
type of shamanic work including:
Sensitivity to working with
others in such situations.
The specific shamanic skills
often used in these situations,
e.g. soul retrieval, psychopomp,
working with spirits of nature,
working with animals, and
working with Places.
Ceremonies that might be
appropriate to such situations.
Each team or individuals
involved, through the support
of SSP and SC, would write
reports of their work so
that our joint efforts might
be under continual review
and we can advance our own
learning in this area.
Networks for Remote Healing
Work
Finally, an additional goal
of the project would be to
develop a network of individuals
who would respond to calls
for help and do remote healing
and/or prayers on behalf
of some urgent situation.
For example, both SSP and
SC have a network of Circles…these
Circles are accustomed to
replying to one another if
the call goes out. Recently
this was done with Circles
in the Los Angeles area in
response to the fires burning
there.
For future plans, we could
write Circles and ask them
if they are willing to so
act and to post their responses
or actions taken to our websites
where we would have bulletin
boards designated for this
purpose.
A Possible First Step
in building response teams:
In looking through the
listing of Circles on the websites of both SSP and SC, one sees that in the
US alone, there are Circles in almost every region of the country. Likewise,
there are circles in many other countries.
I am going to use the US
as an example because people
in other countries might
have quite different ideas
about how to organize themselves.
This does not mean that response
teams would be limited to
the countries in which the
individuals reside but in
the early stages of development,
such teams are more easily
formed and developed.
We could write a document
regarding natural disasters
and how shamans traditionally
have responded to them and
how often these responses
are done by shamanic practitioners
living in the area of the
disaster – calling
for other help as needed.
For
example, natural disasters
have always been a concern
of the shaman for the integrity
of both the people and the
larger environment is threatened.
Shamans respond to the impact
on both. The response is
often predicated on what
type of natural disaster
occurred: floods, earthquakes,
tornadoes, fires, hurricanes,
and unusual Winter storms.
The type of natural disaster
that can occur is usually
based on the regional ecosystem.
For example, hurricanes in
the Southeast, tornados in
the Midwest (as well as other
regions), earthquakes in
the West, and forest fires
in the Western states. These disasters are not limited to these regions but
more commonly occur there.
That means people living
in these regions usually
have some familiarity with
the nature of destruction
brought about by these events.
It behooves any organization
seeking to respond to these
to use people most familiar
with them. They know the
expected problems and know
sources of help in their
regions. If they don't know,
they can more easily acquaint
themselves. And sometimes,
help is more readily accepted
from someone 'of the culture'
than from outsiders.
That suggests that the
first step might be to contact
those individuals and circles
in these regions and develop
response teams comprising
these people. As we know,
the events can feel overwhelming
so it is also suggested that
others from outside the region
be available to go and offer
shamanic assistance.
The following questions
or issues are raised on the
assumption there are such
teams available…
What do practitioners
of shamanism DO in these
natural disaster circumstances?
Some examples might be:
Holding prayer and offering
compassion: we know that
just having someone present
and standing in the 'fierce
winds' of disaster means
that someone there is making
supplication for the wounded
and the dead.
Assisting the passage
of souls to Beyond: in some
disasters, death is very
present and the shamanic
practitioner can both sense
and see these souls hovering
around disaster sites. The
task here is to comfort such
souls and assist in their
movement to Elsewhere if
this help is appropriate.
Assisting the staying
Home of the Soul: soul loss
is ever present in natural
disasters and the ways in
which the shaman can encourage
and support the staying home
of the soul are many and
this is definitely a focus.
Doing ceremonies: one
way to assist the maintaining
of equilibrium when the world
seems so out of balance is
through ceremony.
Tending affected animals
and other beings in the region
of disaster.
These
are a few limited examples
of what shamanic practitioners
might do when responding
to some natural disaster.
In addition there are other
types of disasters but the
theme occurring in all is
the presence of deep soul
injury and, at least temporarily,
rips in the fabric of the
collective health.
What response shamans
might make to these is based
on the shaman's relationship
to his or her helping spirits
and the shaman's relations
with the community in which
he or she is giving aid and
comfort.
Carol Proudfoot-Edgar, Tom
Cowan, Cecile Carson |